
May 6, 2007 is XIV Dalai Lama Day in Chicago and I celebrated by traveling downtown to see Tenzin Gyatso, the XIV Dalai Lama, speak on the topic of
Finding Inner Peace in a World Full of Turmoil (of course, his being in Chicago is probably why it was proclaimed by the Mayor to be XIV Dalai Lama Day). The event was sponsored by the Tibetan Alliance of Chicago and its President, Yeshi Tenzin Dremagang spoke about their efforts "to preserve the Tibetan culture for Tibetans and the rest of the world" and introduced the performers who set the tone for the discussion. I wonder if he'd feel bad that the Tenth re-elected Mark Kirk who believes that the only problem with China is their tendency to violate Intellectual Property law (Kirk seems to have no problem tainted pet food and human food and now
glycerine products used in medicines).
First on were the Awakening World Musicians Ensemble, the Percussion Ensemble of Chicago Children's Choir, the Concert Choir of Chicago Childrens Choir and the Chicago Tibetan Children's Dance Troups. Just before the Dalai Lama was a performance of the Homage to Buddha Shakya Muni by the
Gyuto Monks. This includes prayers of thanks to the Buddha for "the opportunity to hear and practice his teachings", praises of the Buddha for his unlimited compassion and wisdom that benefits all humans, messages of virtue, understanding and discipline, wishes for all be freed from suffering and ends with a prayer for long life and a healty environment and rejoicing for good deeds. I cannot describe the sound of the Monks very well in words. It was sort of like a chant, but very unusual to me. You can listen a bit
here (scroll down, left hand column).
The
Dalai Lama (
Jetsun Jamphel Ngawang Lobsang Yeshi Tenzin Gyatso, here "Gyatso", see
here on Tibetan names) starts by saying hello and the audience says hello back, so it is not totally inappropriate to title the post "Hello Dalai" even though it's probably a tired old joke to him while in America. He does have a tremendous sense of humor and does not present himself with an air of self-importance as do so many of our leaders. In fact, he's very up front about who he is. He said that some people come to see him out of curiosity and that is just fine by him. Some come to see him for a very special message and he feels they will be disappointed. Still others come for some sort of miraculous healing. He says that is absolute nonsense. He prefers to think of his events as informal discussions among friends on the human level.
Getting to the topic, Gyatso started with the basic Buddhist notion that all sentient beings, including animals and insects, by nature want to avoid suffering. Animals have simplier minds, but can distinguish and seek out peace and calm (Democat sure does, but I think would dispute the simplicity of her mind!) Humans from birth seek out happiness and want satisfying lives and everyone has the right to same. Therefore, Gyatso believes that the purpose of life is for happiness. The past can bring memories of sadness and the future is not certain, so it is very important to have hope which is made up of optimism, courage and self-confidence. It is with hope, Gyatso says, that we survive.
Suffering and pain are at 2 levels Gyatso teaches, the sensory level and the mental level. Throughout the ages, we have been pretty much obsessed with the sensory level to meet our physical and material needs. In more recent times, while we still focus a lot at the sensory level, we are able to focus more on the mental level. However, at the mental level, we have ups and downs from worry or expectation. There is promise at the mental level, however, as there is the possibility of improving our physical situation through the power of our brains. Physical discomfort can be more easily endured when happy on the mental level.
Gyatso believes that we need to be less focused on external means for entertaining ourselves. We are always turning on the television or music for external stimulation and seldom just enjoy our inner peace. He observed that many people get very upset when they are delayed in travel. He sees travel delay as an opportunity to sit and think. If sleep does not come easily, it can be looked at as an opportunity for useful analytical thinking. We need to use the miraculous capacity of our brain and find entertainment, refreshment and energy in our own mind.
How do we fix the world? By taking care of our own mental state. It is beyond our ability to solve all the world's problems, but we can reduce problems by reducing disturbances in our own mind. Gyatso tells the story of the master who thought about covering the entire earth with leather to make it easier to walk around. That, of course, was impossible, but if we cover everyone's feet with leather, and the problem is solved for everyone.
Gyatso told a couple of stories about Chairman Mao from the 1950s when he visited with him a few times before being forced into exile. When they first met in Peking in 1954 Mao acted sort of like a father figure to Gyatso. In one story, Mao asked Gyatso if Tibet had a flag and Gyatso replied yes. Mao said that was ok and maybe even useful for Tibet to keep its flag. Now, it is illegal to fly the Tibetan flag in Tibet, but Gyatso still points out that Mao said it is ok. On Gyatso's return to Tibet from Peking, he felt full of trust, hope and confidence. Those were hopefull, happy memories for him. Then in 1956, things began to go wrong and things are very sad for Tibet, but he still feels that their mental training and peace of mind can help Tibetans.
The real danger in the world to Gyatso is the loss of compassion and by compassion he means unbiased compassion. Biased compassion is compassion toward a select group of closely attached people. Unbiased, real compassion, is not limited to those who you are close with and have a good attitude toward you, but everyone including those who do not have a good attitude toward you, even your enemy. Unbiased compassion has a solid basis because it comes from reason and is therefore a source of inner strength. Gyatso believes that we all have the seed of real compassion from birth because our survival just after birth is dependent on the compassion of others. We need to use analytical meditation to develop full compassion.
The real enemy is anger. While it might create some additional strength and energy, it disturbs our peace of mind and eats at our inner systems making problems appear unbearable. To help curb anger, it is helpful to think of oneself as the subject and anger as the object. What's worse? Hatred. Anger and hatred create enemies, so they are the real enemy.
On stopping terrorism, Gyatso said that the hatred is built up over a long period of time. We need to get to the causes and conditions that create it. Close contact, talk and listening, dialogue, is important. Dialogue needs to become part of our education. He calls such an education our "inner disarmament" and it is needed to create external disarmament.
To Gyatso, the world is so small now with international travel and trade that war is really obsolete.
Gyatso's simple message to the world is one of reason, courage, compassion, education and self-confidence. It's a far cry from our own leaders who have been governing with fear and race baiting. I think Gyatso would want us to have hope that this will pass and we will eventually regain our reason, courage, compassion and self-confidence. We need education to make that happen. Liberals, Democrats and Progressives, go forth and educate! That is after all, what we are all about. Tell your congressman, war is out. Education is the new black.
Read more about the Dalai Lama
here.